David and Saul: The Origin of Politics

      In the final chapter of Jane Eyre, our heroine is reunited, after a year’s separation, with the only man she ever loved, Mr. Rochester. The feeling is mutual. Indeed, Mr. Rochester’s joy at return is palpable: “You make me feel,” he says to Jane, “as I have not felt these twelve months. If Saul could have had you for his David, the evil spirit would have been exorcised without the aid of a harp.”[1]

      This metaphor beautifully captures the man’s emotions in the moment. And I doubt that neither he nor Ms. Bronte, the author of this tale, would be troubled to learn that David never played the harp for Saul—or for anyone else, for that matter.

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The Woman Who Transcends Time and Place

      The Come Follow Manual devotes no more than a couple sentences to the Book of Ruth, neither of which attempts to offer a meaningful interpretation of the written text. Which is a shame, since Ruth’s story greatly augments our understanding of the evolution of Israelite culture and theology while simultaneously providing a bridge between her day and Christ’s ministry, Paul’s mission, and our own time.

      Let us start with the very first verse of Ruth: “In the days when the judges ruled, there was a famine in the land, and a certain man of Bethlehem in Judah went to live in the country of Moab, he and his wife and two sons.”[1]

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