Jehovah’s Temple Project

      Mormons pride themselves on being “a temple-building” people. Yet we often miss, or fail to comprehend, numerous references to temples throughout the Old and New Testaments. Indeed, a compelling argument can be made that much of the Bible is one long meditation on the subject of sacred space. And it begins at the beginning.

      Contrary to popular belief, the creation story in Genesis does not purport to explain the origins of the universe; nor is it a literal description of how our world came to be. Rather, it is an account of the transformation of the material cosmos, which had evolved over eons, into a place where God can interact with his children. 

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Posthumous Proxy Baptisms

      Rituals, offerings and supplications on behalf of the dead are hallmarks of many faiths. Followers of the ancient Persian prophet Zoroaster chant prayers for the deceased in their funeral ceremonies, beseeching God to forgive their transgressions. The Catholic Church—until the Reformation quashed the practice—offered intercessory prayers and elaborate masses for the departed.[1]

      The Old Testament, on the other hand, expressly enjoins all offerings to the dead.[2] Further, the general thrust of the New Testament and early Christian writings is that all such practices are futile since “death is a boundary beyond which salvation may not be procured.”[3] There are exceptions, however, such as this cryptic passage from 1 Corinthians: “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?”[4]

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