A Samaritan and an Innkeeper

[Author’s Note: This is the continuation of an essay I authored on December 25, 2025, called “An Adult Christ at Christmas,” a title I borrowed from a short treatise authored by the Catholic biblical scholar, Raymond Brown. I recommend you read that essay first (if you have not already done so) before reading this one.]

“Life is constant movement, and therefore goodness in life is not a certain state, but the direction of movement.”

Blaise Pascal, Pensées

“A text without a context is just a pretext for making it say anything one wants.”

  Ben Witherington, III, Professor of New Testament Interpretation, Asbury Theological Seminary

      The Parable of the Good Samaritan, as recorded by Luke the Evangelist, was delivered by Jesus during his final journey to Jerusalem. It is arguably the most well-known of Christ’s short stories. Lamentably, it is also the parable most prone to decontextualization, i.e., removing the story from its original context in order to advance an interpretation Christ never intended for the sole purpose of championing a parochial interest. This is especially true of allegorical readings of this text.[1]

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An Adult Christ at Christmas

      The past is a foreign country. They do things differently there
   — “The Go Between,” by L. P. Hartley

      The crux of Christ’s mission and the core tenant of his gospel—his “good news” for mankind—was revealed on the day he was born. So, too, was an “alternative theology,” i.e., a different recipe for achieving peace on earth championed by a most formidable opponent.

      “Now it happened that in those days an edict went out from Caesar Augustus that all the inhabited world should be enrolled in a census. * * * * And suddenly there appeared with the angel a throng of the heavenly army, praising God and saying, “Glory to God in the highest places and peace on earth among men of goodwill.  Luke 2:1; 13-14. (D. B. Hart Translation).

Caesar Augustus
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